HALAL AND HARAM IN ISLAM

2009-01-14T22:35:00.000-08:00

By: Muntohar

Category: Movies
Genre: Religion & Spirituality
Author: Dr Sheikh. Joseph Qaradhawi
Proscribe the Halal and Haram Menghalalkan the Same with Syirik

KALAU Islamic attitudes stigmatize people who like to set up and clean it all, he has also provided a specificity to those who love to forbid it with a very heavy burden, because it looked, that this will be a refinement and pengungkungan for human to something that is actually given by God's freedom. In addition to the case because there was some influence caused by the excessive religious experts.

Prophet Muhammad himself had tried to eradicate this sentimentality with all the weapons that might be. Among them is the melaknat and stigmatize those who like to exaggerate, the sabdanya as:

"Remember! Hopefully Perish those who overdo it. "(3 times). (Historical Muslim and others)

And about the nature risalahnya that he tegaskan:

"I sent with a religion of tolerance." (History Ahmad)

That is a religion of beraqidah and firm in the nation, and tolerant (field) in terms of jobs and legislation. Two opponents of this nature is to proscribe the syirik and lawful. Both the nature of this by the end of the Prophet s.a.w. Qudsinya said in the Hadith, the word of God:

"I created this hambaku servants with the right attitude, but then came the devil to them. The devil is then divert them from their religion, and forbid them over something that I halalkan to them, and that they affect menyekutukan I want something with a description I am not down on it. "(History Muslim)

Therefore, forbid something that can be compared with the lawful syirik. And she also justeru al-Quran against hard stance against the idolaters against Arab associates and their idols, and of the attitude that they dare to forbid them to the top of the food and animals of the good, and God is not allowed. Among them they have forbid bahirah (female camel that has developed five children), saibah (female camel which dinazarkan to idols), washilah (goat that has been childless seven) and ham (the camel membuntingi is ten times; this is devoted to a pagan).

The people in the era of Arab Jahiliah thought, if a camel is a female are already five times, the fifth child was male, the camel's ears and then be split and can not be climbed. They peruntukkan make berhalanya. Because it is not cut, haul and not be burdened not be used to draw water. They are called camel al-Bahirah that the camel be split ears.

And if someone comes from traveling, or recover from illness and so he also gave a sign to a camel exactly what the consist of bahirah it. They are called camel saibah.

Then if there is a goat birth to female children, the children are to have, but if their child is male, is a berhalanya. And if the bear male and female children, they say: He was up to his brother, because it is the male is not disembelih as a berhalanya. Such as goat is called washilah.

And if an animal has been membuntingi their children, they say: He can protect the back. Ie, animals are not climbed, not burdened cargo and so forth. Animals such as this is called al-Haami.

Interpretation and explanation of the four kinds of these animals are so many, also in the range of issues

Al-Quran to be hard pengharaman this attitude, and is not considered as a reason for a grandmother-taqlid to moyangnya in this. God's Word:

"God does not make (forbid) bahirah, saibah, washilah and ham, but the people who lied kafirlah up (name) God, and most of them do not want to think. And when it is said unto them: Come to what Allah has revealed and unto the messenger, they said: We simply imitate what we see in the grandmother-our fathers, whether (they will still follow them) even a grandmother-grandmother did not think moyangnya a bit and does not terpimpin? "(al-Maarij: 103-104)

In Surah al-An'am have such munaqasyah (discussion) play against the prejudice that they have forbid some animals, such as camels, cows, goats, sheep and goats peas.

Al-Quran entail discussion with a style of language that simply can kill, but also can generate.

Said al-Quran:

"There are eight kinds of animals; goat's sheep have two, and goats from the two peas; Say (Muhammad): Are both the male is forbidden, or both, or all the females in the womb that dikandung both are female? (Try to) give me an explanation with a proposition, if you are truthful! Similarly there's two types of camels, - and from two types of cattle have also; Say (Muhammad) whether both the male is forbidden, or both a female? "(Al-An'am: 143-144 )

In Surah al-A'raf also have also munaqasyah with an explanation of the refusal of God those who like to proscribe it will own, in addition to God also explains some of the principal animals forbidden forever. Paragraph that reads as follows:

"Say! Who is the God forbid jewelry that has been given to His servants and some of that good fortune? Say! Lord forbid only things that do not arise from the good and what is hidden and the sins of a rebel and not true, and you menyekutukan God the things that God does not send down information on it and you say on the (name) God with something that you do not know. "(al-A'raf: 32-33)

Munaqasyah all this there is the Surah-Surah Makiyyah revealed that for the sake mengkukuhkan Aqidah and nation and the provision of life in the Hereafter. This proves that the problem is, in the view of al-Quran, is not included in the category or the branch, but including the core issues and kulli.

In Medina emerged among individuals Muslims have the people who tend to go to extremes, exaggerate and forbid themselves in matters of both. Therefore, Allah's revelations down muhkamah (law) to enforce their borders and provision of God mengernbalikan their way to the lempang.

Among the revelations that reads as follows:

"O those who believe: Do not forbid the good things (from) what Allah has created halalkan you, and you do not pass the limit, because Allah does not love those who love to pass the limit. And eat some food that God gave to you with the lawful and good, and Allah takutlah substances that you believe it. "(Al-Maarij: 87-8)

Source: http://muntohar.wordpress.com

Asy Syifa

HALAL AND HARAM IN ISLAM